玄奘汉译，林语堂英译
Translation by the Reverend Xuan-Zang, Translated into English by Dr. Yutang Lin
观自在菩萨，行深般若波罗蜜多，时照见五蕴皆空，度一切苦厄。
Avalokita, the Holy Lord and Bodhisattva, was moving in the deep course of the Wisdom which has gone beyond.
He looked down from on high, He beheld but five heaps, and He saw that in their own-being they were empty.
舍利子，色不异空，空不异色，色即是空，空即是色.
Sariputra, form is not different from emptiness, and emptiness is not different from form.
Form is then empty and the empty is then form.
舍利子，（色性是空，空性是色：据唐-法月译本补）色不异空，空不异色，色即是空，空即是色，受想行识，亦复如是。
Here, O Sariputra, form is emptiness and the very emptiness is form; emptiness does not differ from form, form does not differ from emptiness, whatever is emptiness, that is form, the same is true of feelings, perceptions, impulses, and consciousness.
舍利子，是诸法空相，不生不灭，不垢不净，不增不减。
"Shariputra, the characteristics of Blank Essence of all these things are: neither born nor deceased, neither dirty nor clean, neither increasing nor decreasing.
是故空中无色，无受想行识，无眼耳鼻舌身意，无色声香味触法，无眼界，乃至无意识界，无无明，亦无无明尽，乃至无老死，亦无老死尽。
Sariputra, the empty characteristic of things (dharmas) is that they are neither born nor dying, neither defiled nor pure, neither increasing nor decreasing.
无苦寂灭道，无智亦无得，以无所得故。
Sariputra, the empty characteristic of things (dharmas) is that they are neither born nor dying, neither defiled nor pure, neither increasing nor decreasing.
菩提萨埵，依般若波罗蜜多故，心无挂碍。
Sariputra, the empty characteristic of things (dharmas) is that they are neither born nor dying, neither defiled nor pure, neither increasing nor decreasing.
是故空中无色，无受想行识；
Therefore, O Sariputra, in emptiness there is no form nor feeling, nor perception, nor impulse, nor consciousness;
不生不灭，不垢不净，不增不减。
They are not produced, not destroyed, not defiled, not pure; and they neither increase nor diminish.
远离颠倒梦想，究竟涅槃。
There is freedom from pervasive delusions, and Nirvana is realized."
无无明，亦无无明尽，乃至无老死，亦无老死尽。
There is no ignorance, no extinction of ignorance, and so forth, until we come to : There is no decay and death, no extinction of decay and death.
无眼界，乃至无意识界；
no field of the eyes up to and including no field of mind consciousness;
无苦寂灭道。
There is no suffering, no origination, no stopping, no path.
无智亦无得。
There is no cognition, no attainment and no non-attainment.
无苦寂灭道，无智亦无得。
There is no suffering, no accumulating, no extinction, and no Way, and no understanding and no attaining.
以无所得故，菩提萨埵，依般若波罗蜜多故，心无挂碍。
Therefore, O Sariputra, it is because of his non-attainmentness that a Bodhisattva, through having relied on the Perfection of Wisdom, dwells without thought-coverings.
无挂碍故，无有恐怖，远离颠倒梦想，究竟涅槃。
Because there is no impediment, he is not afraid, and he leaves distorted dream-thinking far behind.
Ultimately Nirvana!
三世诸佛，依般若波罗蜜多故，得阿耨多罗三藐三菩提。
All those who appear as Buddhas in the three periods of time fully awake to the utmost, right and perfect Enlightenment because they have relied on the Perfection of Wisdom.
无挂碍故，无有恐怖。
Because there are no impediments, there is nothing to fear.
故知般若波罗蜜多，是大神咒，是大明咒，是无上咒，是无等等咒，能除一切苦，真实不虚。
Therefore one should know the prajnaparamita as the great spell, the spell of great knowledge, the utmost spell, the unequalled spell, allayer of all suffering, in truth -- for what could go wrong?
故说般若波罗蜜多咒，即说咒曰：
By the prajnaparamita has this spell been delivered.
It runs like this :
"揭谛，揭谛！
gate gate paragate parasamgate bodhi svaha. ( Gone, gone, gone beyond, gone altogether beyond, O what an awakening, all-hail!)
波罗揭谛，波罗僧揭谛！
gate gate paragate parasamgate bodhi svaha. ( Gone, gone, gone beyond, gone altogether beyond, O what an awakening, all-hail!)